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1 kuduo (In traditional African religions, cast-brass ritual vessels used in funeral ceremonies)
Религия: кудуоУниверсальный англо-русский словарь > kuduo (In traditional African religions, cast-brass ritual vessels used in funeral ceremonies)
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2 Funeral
subs.For funeral ceremonies see Thuc. 2, 34, and Eur., Hel. 1240-1277.Carrying out for burial: P. and V. ἐκφορά. ἡ.Carry in funeral procession, v. trans.: P. and V. ἐκφέρειν (acc.), V. κομίζειν (acc.).Attend a funeral: P. συνεκφέρειν (absol.).Funeral feast, subs.: P. περίδειπνον, τό.Funeral honours: V. κτερίσματα, τά.Give funeral honours to, v.: V. κτερίζειν (acc.), ἁγνίζειν (acc.).Deprived of funeral honours, adj.: V. ἀκτέριστος, ἄμοιρος.Funeral oration, subs.: P. λόγος ὁ ἐπὶ τοῖς θαπτομένοις (Thuc. 2, 35), λόγος ἐπιτάφιος (Dem. 499).Funeral pile: P. and V. πυρά, ἡ, V. πυρκαιά, ἡ.Funeral rites: P. and V. νόμιμα, τά (Eur., Hel. 1277), P. τὰ νομιζόμενα.When any of them died and his funeral was taking place: P. ἐπειδὴ τελευτήσειέ τις αὐτῶν καὶ τὰ νομιζόμενα φέροιτο (Dem. 308).Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Funeral
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3 अग्निः _agniḥ
अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.-2 The God of fire.-3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.-4 The fire of the stomach, digestive faculty, gastric fluid.-5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).-6 Cauterization (अग्नि- कर्मन्).-7 Gold.-8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.-9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.-1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ-11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.-12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.-13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.[Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].-Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.-अस्त्रम् fire-missile, a rocket,-आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.-आधानम् consecrating the fire; so ˚आहिति.-आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (-यम्) =˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.-इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).-इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.-उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.-उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.-2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.-उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.-एधः [अग्निमेधयति] an incendiary.-कणः; -स्तोकः a spark.-कर्मन् n. [अग्नौ कर्म स. त.]1 cauterization.-2 action of fire.-3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.-कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).-कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.-काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)-कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.-कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.-कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.-2 a kind of preparation of medicinal drugs.-कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]-केतुः [अग्नेः केतुरिव]1 smoke.-2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.-कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥-क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]1 obsequies, funeral ceremonies.-2 branding; भेषजाग्निक्रियासु च Y.3.284.-क्रीडा [तृ. त.] fire-works, illuminations.-गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (--र्भः) [अग्निरिव जारको गर्भो यस्य]1 N. of the plant Agnijāra.-2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.-3 the sacrificial stick अरणि which when churned, gives out fire.(-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)-2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)-3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]-ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.-घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.-चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.-चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.-2 (-यः, -यनः) the Mantra used in this operation.-3 a heap of fire-चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.-चूडः A bird having a red tuft.-चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.-ज, -जात a. produced by or from fire, born from fire.(-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (-जम्, -जातम) gold; so ˚जन्मन्.-जित् m. God; Bhāg.8.14.4.-जिह्व a.1 having a fiery tongue.-2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (-ह्वा)1 a tongue or flame of fire.-2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः-3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)-ज्वाला 1 the flame or glow of fire.-2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).-तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.-तपस् a. [अग्निभिः तप्यते]1 practising very aus- tere penance, standing in the midst of the five fires.-2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire-तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (-स् n.) the lustre of fire. (-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.-त्रयम् the three fires, See under अग्नि.-द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]1 giving or supplying with fire-2 tonic, stomachic, producing appetite, stimulating digestion.-3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.-दग्ध a.1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.-2 burnt with fire.-3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.-दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]-दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.-दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.-दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.-दीप्तिः f. active state of digestion.-दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.-दूषितः a. branded.-देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.-देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).-द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.-धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.-धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.-नयनम् = ˚प्रणयनम्.-निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.-नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.-पदम् 1 the word Agni.-2 fire-place.-3 N. of a plant.-परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.-परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.-परिधानम् enclosing the sacrificial fire with a kind of screen.-परीक्षा [तृ. त.] ordeal by fire.-पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.-पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.-पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.-प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.-प्रणिधिः Incendiary. Dk.2.8.-प्रतिष्ठा consecration of fire, especially the nuptial fire.-प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.-प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.-प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.-बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]1 smoke.-2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.-बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)-2 N. of the letter र्.-भम [अग्नि- रिव भाति; भा-क.]1 'shining like fire,' gold.-2 N. of the constellation कृत्तिका.-भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]1 water.-2 gold.-भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.(भूः) 1 'fire-born,' N. of Kārttikeya.-2 N. of a teacher (काश्यप) who was taught by Agni.-3 (arith.) six.-भूति a. produced from fire. (-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (-तिः) f. the lustre or might of fire.-भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.-मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.-मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]1 the sacrificer who churns the fuel-stick.-2 the Mantra used in this operation, on the अरणि itself.-मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),-मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.-मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.-मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.-मुखः a. having Agni at the head. (-खः) [अग्निर्मुखमिव यस्य]1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)-2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)-3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).-4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)-5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त-6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).-2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).-3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].-मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.-यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.-यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.-योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.-योजनम् causing the sacrificial fire to blaze up.-रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.-2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.-3 the house of an अग्निहोतृ.-रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]1 a scarlet insect by name इन्द्रगोप.-2 (अग्नेः रजः) the might or power of Agni.-3 gold. Mb.3. 16.86.7-रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.-राशिः a heap of fire, burning pile.-रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).-रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.-रूपम् the nature of fire.-रेतस् n. the seed of Agni; (hence) gold.-रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.-लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥-वधूः Svāhā, the daughter of Dakṣa and wife of Agni-वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.-वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.(र्णः) 1 N. of a prince, son of Sudarśana.-2 N. of a King of the solar race, See R.19.1. the colour of fire. (-र्णा) a strong liquor.-वर्धक a. stimulating digestion, tonic.(-कः) 1 a tonic.-2 regimen, diet (पथ्याहार).-वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]1 the Śāla tree, Shorea Robusta.-2 the resinous juice of it.-वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.-वाह a. [अग्निं वाहयति अनुमापयति वा]1 smoke.-2 a goat.-वाहनम् a goat (छाग).-विद् m.1 one who knows the mystery about Agni.-2 an अग्निहोत्रिन् q. v.-विमोचनम् ceremony of lowering the sacrificial fire.-विसर्पः pain from an inflamed tumour, inflammation.-विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.-2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.-वीर्यम् 1 power or might of Agni.-2 gold.-वेतालः Name of Vetāla (connected with the story of Vikra- māditya).-वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).-वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.-वेश्यः 1 N. of a teacher, Mbh.-2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.-शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.-शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.-शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.(-खः) 1 a lamp.-2 a rocket, fiery arrow.-3 an arrow in general.-4 safflower plant.-5 saffron.-6 जाङ्गलीवृक्ष.(-खम्) 1 saffron.-2 gold.(-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.-2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.-शुश्रूषा careful service or worship of fire.-शेखर a. fire-crested. (-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (-रम्) gold,-शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.-श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni-ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.-ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.-2 a fire-pan.-संयोगाः explosives. Kau. A.2.3.-ष्वात्तः see स्वात्तः-संस्कारः 1 consecration of fire.-2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.-सखः; -सहायः 1 the wind.-2 the wild pigeon (smoke- coloured).-3 smoke.-सम्भव a. [प. ब.] sprung or pro- duced from fire.(-वः) 1 wild safflower.-2 lymph, result of digestion. (-वम्) gold.-साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.-सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (-रः -रम्) power or essence of fire.-सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.-सूत्रम् a thread of fire.-2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.-सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.-स्तम्भः 1 stopping the burning power of Agni.-2 N. of a Mantra used in this operation.-3 N. of a medicine so used.-स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.-स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]1 = अग्निष्टोम.-2 N. of a son of the sixth Manu.-रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.-2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.-3 N. of the son of the sixth Manu.-4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.-सावर्णिः Name of Manu.-स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.-स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).-हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.-होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]1 an oblation to Agni (chiefly of milk, oil and sour gruel.).-2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (-त्र) a. Ved.1 destined for, connected with, Agnihotra.-2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.-होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.-2 one who has prepared the sacrifi- cial place.-होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2. -
4 श्राद्ध
ṡrāddhamf (ī)n. (fr. ṡrad-dhā) faithful, true, loyal, believing HPariṡ. SaddhP. (cf. Pāṇ. 5-2, 101);
relating to a Ṡrāddha ceremony Cat. ;
n. a ceremony in honour andﾠ for the benefit of dead relatives observed with great strictness at various fixed periods andﾠ on occasions of rejoicing as well as mourning by the surviving relatives
(these ceremonies are performed by the daily offering of water andﾠ on stated occasions by the offering of Piṇḍas orﾠ balls of rice andﾠ meal < seeﾠ piṇḍa> to three paternal andﾠ three maternal forefathers i.e. to father, grandfather, andﾠ great grandfather;
it should be borne in mind that a Ṡrāddha is not a funeral ceremouy < antyêshṭi> but a supplement to such a ceremony;
it is an act of reverential homage to a deceased person performed by relatives, andﾠ is moreover supposed to supply the dead with strengthening nutriment after the performance of the previous funeral ceremonies has endowed them with ethereal bodies;
indeed until those antyêshṭi, orﾠ « funeral rites» have been performed, andﾠ until the succeeding first Ṡrāddha has been celebrated the deceased relative is a prêta orﾠ restless, wandering ghost, andﾠ has no real body <only a liṅga-ṡarīra q.v.>;
it is not until the first Ṡrāddha has taken place that he attains a position among the Pitṛis orﾠ Divine Fathers in their blissful abode called Pitṛi-loka, andﾠ the ṠrñṠrāddha is most desirable andﾠ efficacious when performed by a son;
for a full description of the Ṡrāddha ceremonies seeﾠ RTL. 276, 304 etc..) GṛṠrS. Mn. MBh. etc.;
gifts orﾠ offerings at a Ṡrāddha MW. ;
- श्राद्धकर
- श्राद्धकर्तृ
- श्राद्धकर्मन्
- श्राद्धकला
- श्राद्धकल्प
- श्राद्धकाण्ड
- श्राद्धकाण्डसंग्रह
- श्राद्धकारिका
- श्राद्धकार्यनिर्णयसंक्षेप
- श्राद्धकाल
- श्राद्धकाशिका
- श्राद्धकृत्
- श्राद्धकौमुदी
- श्राद्धक्रिया
- श्राद्धगणपति
- श्राद्धगुणसंग्रह
- श्राद्धचन्द्रिका
- श्राद्धचिन्तामणि
- श्राद्धतत्त्व
- श्राद्धतिलक
- श्राद्धत्व
- श्राद्धद
- श्राद्धदर्पण
- श्राद्धदिन
- श्राद्धदीधिति
- श्राद्धदीप
- श्राद्धदीपकलिका
- श्राद्धदीपिका
- श्राद्धदेव
- श्राद्धदेवता
- श्राद्धद्वासप्ततिकला
- श्राद्धनवकण्डिकासूत्र
- श्राद्धनिरूपण
- श्राद्धनिर्णय
- श्राद्धपङ्क्ति
- श्राद्धपद्धति
- श्राद्धपल्लव
- श्राद्धपारिजात
- श्राद्धप्रकाश
- श्राद्धप्रकीर्णकारिका
- श्राद्धप्रदीप
- श्राद्धप्रभा
- श्राद्धप्रयोग
- श्राद्धप्रयोगचिन्तामणि
- श्राद्धप्रयोगपद्धति
- श्राद्धप्रशंसा
- श्राद्धब्राह्मण
- श्राद्धभास्करप्रयोगपद्धति
- श्राद्धभुज्
- श्राद्धभोजन
- श्राद्धमञ्जरी
- श्राद्धमयूख
- श्राद्धमित्र
- श्राद्धमीमांसा
- श्राद्धरत्न
- श्राद्धरहस्य
- श्राद्धवचनसंग्रह
- श्राद्धवमनप्रायश्चित्त
- श्राद्धवर्नन
- श्राद्धवसिष्ठ
- श्राद्धवासर
- श्राद्धविधि
- श्राद्धविवेक
- श्राद्धविवेकसंग्रह
- श्राद्धवृत्तिप्रकरण
- श्राद्धव्यवस्थासंक्षेप
- श्राद्धशाक
- श्राद्धशिष्ट
- श्राद्धसंकल्प
- श्राद्धसंकल्पविधि
- श्राद्धसंग्रह
- श्राद्धसमुच्चय
- श्राद्धसागर
- श्राद्धसार
- श्राद्धसूतक
- श्राद्धसूत्र
- श्राद्धसौख्य
- श्राद्धस्तबक
- श्राद्धहेमाद्रि
-
5 དུས་མཆོད་
[dus mchod]periodic offerings, funeral ceremonies, death anniversary, offering presented on prescribed occasions, memorial service, religious service observed at certain prescribed periods, funeral ceremonies, religious ceremonies observed at death and death anniversaries -
6 सत्क्रिय
sát-kriyamfn. doing good MBh. ;
(ā) f. putting in order, preparation Kāv. Kām. ;
explication Cat. ;
a good action, charity, virtue W. ;
(sg. orﾠ pl.) kind orﾠ respectful treatment, hospitable reception, hospitality ( vivāha-sat-kr-, « the celebration of a wedding» Ragh. ;
para-loka-sat-kr-, « honouring in regard to the other world», funeral ceremonies MBh.) Mn. Yājñ. Kāv. etc.;
any purificatory ceremony W. ;
funeral ceremonies L. ;
N. of wk.;
( sat-kriyā-kalpa-mañjarī f. N. of wk.)
-
7 Begräbnis
Begräbnis
funeral [ceremonies], burial, interment;
• Begräbnisformalitäten funeral formalities;
• Begräbniskasse burial society;
• Begräbnisschulden death debts;
• Begräbniszuschuss funeral benefit. -
8 सत् _sat
सत् a. (-ती f.)1 Being, existing, existent; सन्तः स्वतः प्रकाशन्ते गुणा न परतो नृणाम् Bv.1.12; सत्कल्पवृक्षे वने Ś.7.12.-2 Real, essential, true; Bṛi. Up.2.3.1.-3 Good, virtuous, chaste; सती सती योगविसृष्टदेहा Ku.1. 21; Ś.5.17.-4 Noble, worthy, high; as in सत्कुलम्.-5 Right, proper.-6 Best, excellent.-7 Venerable, respectable.-8 Wise, learned.-9 Handsome, beautiful.-1 Firm, steady. -m. A good or virtuous man, a sage; आदानं हि विसर्गाय सतां वारिमुचामिव R.4.86; अविरतं परकार्यकृतां सतां मधुरिमातिशयेन वचो$मृतम् Bv.1.113; Bh.2. 78; R.1.1. -n.1 That which really exists, entity, existence, essence.-2 The really existent truth, reality.-3 Good; as in सदसत् q. v.-4 Brahman or the Supre- me Spirit.-5 Ved. Water.-6 The primary cause (कारण); य ईक्षिता$हं रहितो$प्यसत्सतोः Bhāg.1.38.11.-7 (In gram.) The termination of the present parti- ciple. (सत्कृ means1 to respect, treat with respect, receive hospitably.-2 to honour, worship, adore.-3 to adorn.)-Comp. -अञ्जनम् (सदञ्जनम्) calx of brass.-अर्थः (सदर्थः) a matter in question.-असत् (सदसत्) a.1 existent and non-existent, being and not being.-2 real and unreal.-3 true and false.-4 good and bad, right and wrong.-5 virtuous and wicked. (-n. du.)1 entity and non-entity.-2 good and evil, right and wrong. ˚विवेकः discrimination bet- ween good and evil, or truth and falsehood. ˚व्यक्तिहेतुः the cause of discrimination between the good and bad; तं सन्तः श्रोतुमर्हन्ति सदसद्व्यक्तिहेतवः R.1.1.-आचारः (सदाचारः) 1 good manners, virtuous of moral con- duct.-2 approved usage, traditionary observances, immemorial custom; यस्मिन् देशे य आचारः पारंपर्यक्रमागतः । वर्णानां सान्तरालानां स सदाचार उच्यते ॥ Ms.2.18.-आत्मन् a. (सदात्मन्) virtuous, good.-आनन (सदानन) a. fair-faced.-उत्तरम् (सदुत्तरम्) a proper or good reply.-करणम् funeral obsequies.-कर्तृ m. an epithet of Viṣṇu.-कर्मन् n.1 a virtuous or pious act.-2 virtue, piety.-3 funeral obsequies.-4 expia- tion.-5 hospitality.-काण्डः a hawk, kite.-कारः 1 a kind or hospitable treatment, hospitable recep- tion; सत्कारमानपूजार्थं तपो दम्भेन चैव यत् । क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम् ॥ Bg.17.18.-2 reverence, respect.-3 care, attention.-4 a meal.-5 a festival, religious observance.-कार्यम् (in Sāṁkhya phil.) the necessary existence of an effect. ˚वाद the doctrine of the actual existence of an effect (in its cause).-कुल a good or noble family.-कुलीन a. nobly born, of noble descent.-कृत a.1 done well or properly.-2 hospitably recei- ved or treated.-3 revered, respected, honoured.-4 worshipped. adored.-5 entertained.-6 welcomed. (-तः) an epithet of Śiva.(-तम्) 1 hospitality.-2 respect.-3 virtue, piety.-कृतिः f.1 treating with respect, hospitality, hospitable reception.-2 virtue, morality.-क्रिया 1 virtue, goodness; शकुन्तला मूर्तिमती च सत्क्रिया Ś.5.15.-2 charity, good or virtuous action.-3 hospitality, hospitable reception; सत्क्रियाविशेषात् Ś.7.-4 courtesy, salutation.-5 any purificatory ceremony.-6 funeral ceremonies, obsequies.-7 Celebration, decoration; यावदादिशति पार्थिवस्तयोर्निर्गमाय पुरमार्गसत्क्रियाम् R.11.3.-गतिः f.(-सद्गतिः) 1 a good or happy state, felicity, beatitude.-2 The way of good men.-गुण a. (सद्गुण) possessed of good qualities, virtuous, (-णः) virtue, excellence, goodness, good quality.-घनः (सद्घनः) holy existence.-2 nothing but existence.-चरित, -चरित्र a. (सच्चरित-त्र) well conducted, honest, virtuous, righteous; सूनुः सच्चरितः Bh.2.25. (-n.)1 good of virtuous conduct.-2 history or account of the good; Ś.1.-चारा (सच्चारा) turmeric.-चिद् (सच्चिद्) the Supreme Spirit. ˚अंशः a portion of existence and thought. ˚आत्मन् m. the soul consisting of entity and thought. ˚आनन्दः1 'existence or entity, knowledge and joy'; an epithet of the Supreme Spirit or Brahman.-2 of Viṣṇu.-जन a. (सज्जन) good, virtuous, respec- table. (-नः) a good or virtuous man. ˚गर्हित despised by the virtuous; पुक्कस्यां जायते पापः सदा सज्जनगर्हितः Ms.1. 38.-धर्मः (सद्धर्मः) true justice.-पतिः Ved.1 a lord of good persons or heroes.-2 N. of Indra.-पत्रम् the new leaf of a water-lily.-पथः 1 a good road.-2 the right path of duty, correct or virtuous conduct.-3 an orthodox doctrine.-परिग्रहः acceptance (of gifts) from a proper person.-पशुः a victim fit for a sacrifice, a good sacrificial victim.-पात्रम् a worthy or virtuous person. ˚वर्षः bestowing favours on worthy recipients, judicious liberality. ˚वर्षिन् a. having judicious liberality.-पुत्रः 1 a good or virtuous son.-2 a son who performs all the prescribed rites in honour of his ancestors. -a. one who has a son; यद्यपि स्यात्तु सत्पुत्रो$प्यसत्पुत्रो$पि वा भवेत् Ms.9.154.-प्रतिपक्षः (in logic) one of the five kinds of hetvābhāsas or fallacious hetus, a counterbalanced hetu, one along which there exists another equal hetu on the opposite side; यत्र साध्याभावसाधकं हेत्वन्तरं स सत्प्रति- पक्षः; e. g. 'sound is eternal because it is audible'; and also 'sound is non-eternal, because it is a product'; नाप्रामाण्यं मतानां स्यात् केषां सत्प्रतिपक्षवत् N.17.19.-प्रमुदिता (in Sāṁkhya phil.) N. of one of the 8 perfections.-भाग्यम् (सद्भाग्यम्) 1 good fortune.-2 Felicity.-फलः the pomegranate tree.-भावः (सद्भावः) 1 existence, being, entity; सद्भावे साधुभावे च सदित्येतत् प्रयुज्यते Bg.17.26.-2 actual existence, reality.-3 good disposition or nature, amiability.-4 quality of goodness.-5 obtainment (प्राप्ति); देहस्यान्यस्य सद्भावे प्रसादं कर्तुमर्हसि Rām.7.56.9.-मातुरः (सन्मातुरः) the son of a virtuous mother.-मात्रः (सन्मात्रः) 'consisting of mere entity', the soul.-मानः (सन्मानः) esteem of the good.-मित्रम् (सन्मित्रम्) a good or faithful friend.-युवतिः f. (सद्युवतिः) a virtuous maiden.-वंश (सद्वंश) a. of high birth.-वचस् n. (सद्वचस्) an agreeable or pleasing speech.-वस्तु n.(सद्वस्तु) 1 a good thing.-2 a good plot or story; प्रणयिषु वा दाक्षिण्यादथवा सद्वस्तुपुरुषबहुमानात् । शृणुत मनोभिरवहितैः क्रियामिमां कालिदासस्य ॥ V.1.2.-वादिता (सद्वादिता) true counsel; सद्वादितेवाभिनिविष्टबुद्धौ Ki.17.11.-विद्य (सद्विद्य) well- educated, having good learning.-वृत्त a.(सद्वृत्त) 1 well- behaved, well conducted, virtuous, upright.-2 perfect- ly circular, well-rounded; सद्वृत्तः स्तनमण्डलस्तव कथं प्राणै- र्मम क्रीडति Gīt.3 (where both senses are intended).(-त्तम्) 1 good or virtuous conduct.-2 an agreeable or amiable disposition.-शील (सच्छील) a.1 good temper- ed.-2 benevolent, kindly disposed (towards others).-संसर्गः, -संनिधानम्, -संगः, -संगतिः, -समागमः com- pany or society of the good, association with the good; तथा सत्संनिधानेन मूर्खो याति प्रवीणताम् H.1; सत्संगजानि निधनान्यपि तारयन्ति U.2.11; सत्संगतिः कथय किं न करोति पुंसाम् Bh.2.23.-संप्रदायः good tradition.-संप्रयोगः right application.-सहाय a. having virtuous friends. (-यः) a good com- panion.-सार a. having good sap or essence.(-रः) 1 a kind of tree.-2 a poet.-3 a painter.-हेतुः (सद्धेतुः) a faultless or valid hetu or middle term. -
9 הספד
הֶסְפֵּדm. (סָפַד) funeral ceremonies, manifestations of mourning, funeral address, eulogy M. Kat. III, 8 שלא להרגיל את הה׳ in order not to invite lamentation. Tosef. ib. II, 17 ה׳ על לב hesped means beating on the heart. Y.Ber.III, 6b top (read:) הסופד וכל העסוקין בה׳ (v. Tosef. ib. II, 11 ed. Zuck., Var.) the leader of the lamentation and all those engaged in it. Y.Succ.V, 55b bot. הֶסְפַּידוֹ שלוכ׳ the mourning for Sabb.153a מהספדו של אדםוכ׳ from the way a person is mourned for you can learn whether he deserves future happiness; a. fr. קשדה׳ to compose and arrange a funeral song. Y.Yeb.XVI, 15d top מצאה׳ קשורוכ׳ found that lamentations were prepared in his house. Y.Yoma I, 38b; Y.Sot.I, end, 17d. Lam. R. introd. (R. Joh. 1). -
10 הֶסְפֵּד
הֶסְפֵּדm. (סָפַד) funeral ceremonies, manifestations of mourning, funeral address, eulogy M. Kat. III, 8 שלא להרגיל את הה׳ in order not to invite lamentation. Tosef. ib. II, 17 ה׳ על לב hesped means beating on the heart. Y.Ber.III, 6b top (read:) הסופד וכל העסוקין בה׳ (v. Tosef. ib. II, 11 ed. Zuck., Var.) the leader of the lamentation and all those engaged in it. Y.Succ.V, 55b bot. הֶסְפַּידוֹ שלוכ׳ the mourning for Sabb.153a מהספדו של אדםוכ׳ from the way a person is mourned for you can learn whether he deserves future happiness; a. fr. קשדה׳ to compose and arrange a funeral song. Y.Yeb.XVI, 15d top מצאה׳ קשורוכ׳ found that lamentations were prepared in his house. Y.Yoma I, 38b; Y.Sot.I, end, 17d. Lam. R. introd. (R. Joh. 1). -
11 अन्त _anta
अन्त a. [अम्-तन् Uṇ.3.86]1 Near.-2 Last.-3 Handsome, lovely; Me.23; दन्तोज्ज्वलासु विमलोपलमे- खलान्ताः Śi.4.4, (where, however, the ordinary sense of 'border' or 'skirt' may do as well, though Malli. renders अन्त by रम्य, quoting the authority of शब्दार्णव - 'मृताववसिते रम्ये समाप्तावन्त इष्यते').-4 Lowest, worst.-5 Youngest.-तः (n. in some senses)1 (a) End, limit, boundary (in time or space); final limit, last or extreme point; स सागरान्तां पृथिवीं प्रशास्ति H.4.5 bounded by the ocean, as far as the sea; अपाङ्गौ नेत्रयो- रन्तौ Ak.; उद्युक्तो विद्यान्तमधिगच्छति H.3.114 goes to the end of, masters completely; श्रुतस्य यायादयमन्तमर्भकस्तथा परेषां युधि चेति पार्थिवः (where अन्त also means end or destruction); जीवलोकसुखानामन्तं ययौ K.59 enjoyed all worldly pleasures; आलोकितः खलु रमणीयानामन्तः K.124 end, furthest extremity; दिगन्ते श्रूयन्ते Bv.1.2.-2 Skirt, border, edge, precinct; a place or ground in general; यत्र रम्यो वनान्तः U.2.25 forest ground, skirts of the forest; ओदकान्तात् स्निग्धो जनो$नुगन्तव्यः Ś.4; उपवनान्तलताः R.9.35 as far as the borders or skirts; वृत्तः स नौ संगतयोर्वनान्ते R.2.58,2.19; Me.23. Upper part (शिरोभाग); महा- र्हमुक्तामणिभूषितान्तम् Rām.5.4.3.-3 End of a texture, edge, skirt, fringe or hem of a garment; वस्त्र˚; पवनप्रनर्तितान्तदेशे दुकूले K.9 (by itself in Veda).-4 Vicinity, proximity, neighbourhood, presence; नाधीयीत श्मशानान्ते ग्रामान्ते Ms. 4.116; Y.2.162; जलान्ते छन्दसां कुर्यादुत्सर्गं विधिवद् बहिः 1.143; गङ्गाप्रपातान्तविरूढशष्पम् (गह्वरम्) R.2.26; पुंसो यमान्तं व्रजतः P.2.115 going into the vicinity or presence of Yama; अन्योन्यामन्त्रणं यत्स्याज्जनान्ते तज्जनान्तिकम् S. D.; यां तु कुमारस्यान्ते वाचमभाषथास्तां मे ब्रूहि Śat. Br. (These four senses are allied).-5 End, conclusion, termination (opp. आरम्भ or आदि); सेकान्ते R.1.51; दिनान्ते निहितम् R.4.1; मासान्ते, पक्षान्ते, दशाहान्ते &c.; एकस्य दुःखस्य न यावदन्तं गच्छाम्यहं पारमिवार्णवस्य Pt.2.175; व्यसनानि दुरन्तानि Ms.7.45; दशान्तमुपेयिवान् R.12.1 going to the end of the period of life (end of the wick); व्यसनं वर्धयत्येव तस्यान्तं नाधिगच्छति Pt.2.18; oft. in comp. in this sense, and meaning 'ending in or with', 'ceasing to exist with', 'reaching to the end'; तदन्तं तस्य जीवितम् H.1.91 ends in it; कलहान्तानि हर्म्याणि कुवाक्यान्तं च सौहृदम् । कुराजान्तानि राष्ट्राणि कुकर्मान्तं यशो नृणाम् ॥ Pt.5.76; विशाखान्ता गता मेघा प्रसूत्यन्तं च यौवनम् । प्रणामान्तः सतां कोपो याचनान्तंहि गौरवम् ॥ Subhā. फलोदयान्ताय तपःसमाधये Ku.5.6 ending with (lasting till) the attainment of fruit; यौवनान्तं वयो यस्मिन् Ku.6.44; R.11.62,14.41; विपदन्ता ह्यविनीतसंपदः Ki.2.52; युगसहस्रान्तं ब्राह्मं पुण्यमहर्विदुः Ms.1.73 at the end of 1 Yugas; प्राणान्तं दण़्डम् Ms.8.359 capital punishment (such as would put an end to life).-6 Death, destruc- tion; end or close of life; धरा गच्छत्यन्तं Bh.3.71 goes down to destruction; योगेनान्ते तनुत्यजाम् R.1.8; एका भवेत्स्वस्तिमती त्वदन्ते 2.48;12.75; ममाप्यन्ते Ś.6; अद्य कान्तः कृतान्तो वा दुःखस्यान्तं करिष्यति Udb.; औषध्यः फलपाकान्ताः Ms.1.46; अन्तं या To be destroyed, perish, be ruined.-7 (In gram.) A final syllable or letter of a word; अजन्त ending in a vowel; so हलन्त, सुबन्त, तिडन्त &c.-8 The last word in a compound.-9 Ascertainment, or settlement (of a question); definite or final settle- ment; pause, final determination, as in सिद्धान्त; न चैव रावणस्यान्तो दृश्यते जीवितक्षये Rām.6.17.58 उभयोरपि दृष्टोन्तस्त्वनयोस्तत्त्वदर्शिभिः Bg.2.16 (सदसतोः इत्यर्थः).-1 The last portion or the remainder (n. also); निशान्तः; वेदान्तः &c. वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् ॥ Bṛihadyogi- yājñavalkya Smṛiti 12.34.-11 Underneath, inside, inner part; युष्मदीयं च जलान्ते गृहम् Pt.4 in water, underneath water; सुप्रयुक्तस्य दम्भस्य ब्रह्माप्यन्तं न गच्छति Pt.1.22 does not penetrate or dive into, sound, fathom; आशङ्कितस्यान्तं गच्छामि M.3 shall dive deep into, fully satisfy, my doubts.-12 Total amount, whole number or quantity.-13 A large number.-14 Nature, condition; sort, species; मम मोक्षस्य को$न्तो वै ब्रह्मन्ध्यायस्व वै प्रभो Mb.12.282.32. एतदन्तास्तु गतयो ब्रह्माद्याः समुदाहृताः Ms.1.5.-15 Disposition; essence; शुद्धान्तः-16 Division (विभाग); ते$नया कात्यायन्या$न्तं करवाणीति Bri. Up.2.4.1. [cf. Goth. andeis, and; Germ. ende and ent; also Gr. anti; L. ante]. cf. अन्तस्तु भागे$- वसिते रचनायां च तत्परे । मृतौ निषेवणे रम्ये समाप्तावग्रमध्ययोः ॥ स्वरूपे च समीपे च पुंलिङ्गे$पि प्रकीर्तितः । Nm.-Comp. -अवशा- यिन् m. [अन्ते पर्यन्तदेशे अवशेते] a chāṇḍāla.-अवसायिन् [नखकेशानामन्तं अवसातुं छेत्तुं शीलमस्य, सो-णिनि]1 a barber.-2 a chāṇḍāla, low caste.-3 N. of a sage, see अन्त्याव- सायिन् (अन्ते पश्चिमे वयसि अवस्यति तत्त्वं निश्चिनोति).-उदात्त a. having the acute accent on the last syllable. (-त्तः) the acute accent on the last syllable; P.VI,1.199.-ओष्ठः The lower lip (अधरोष्ठ); रुधिरं न व्यतिक्रामदन्तोष्ठादम्ब मा शुचः Mb.11.15.16.-कर, -करण,-कारिन् a. causing death or destruction, fatal, mortal, destructive; क्षत्रिया- न्तकरणो$पि विक्रमः R.11.75 causing the destruction of; राज्यान्तकरणावेतौ द्वौ दोषौ पृथिवीक्षिताम् Ms.9.221; अहमन्तकरो नूनं ध्वान्तस्येव दिवाकरः Bk.-कर्मन् n. death, destruction; षो अन्तकर्मणि Dhātupāṭha.-कालः, -वेला time or hour of death; स्थित्वा स्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72.-कृत् m. death; वर्जयेदन्तकृन्मर्त्यं वर्जयेदनिलो$नलम् Rām.-कृद्दशाः N. of the eighth of the twelve sacred Aṅga texts of the Jainas (containing ten chapters).-ग a. having gone to the end of, thoroughly conversant or familiar with, (in comp.); शाखान्तगमथाध्वर्युम् Ms.3.145.-गति, -गामिन् a. perishing. प्राप्तो$न्तगामी विपरीतबुद्धिः Rām.6.59.94.-गमनम् 1 going to the end, finishing, completing; प्रारब्धस्य ˚नं द्वितीयं बुद्धिलक्षणम्-2 death, perishing, dying.-चक्रम् Reading of omens and augury; Kau. A.-चर a.1 walking about, going to the borders or frontiers.-2 completing or finishing (as a business &c.).-ज a. last born.-दीपकम् a figure of speech (in Rhetoric).-परिच्छदः a. cover, covering utensil. राजतान्तपरिच्छदां दिव्यपायससंपूर्णां पात्रीम् Rām.1.16.14.-पालः 1 a frontier-guard, guarding the frontiers; विनीतैरन्तपालैश्च रक्षोभिश्च सुरक्षितम् Rām.5.6.9. ˚दुर्गे M.1; त्वदीयेनान्तपाले- नावस्कन्द्य गृहीतः ibid.-2 a door-keeper (rare). सुद्युम्न- स्त्वन्तपालेभ्यः श्रुत्वा लिखितमागतम् Mb.12.23.29.-भव, -भाज् a. being at the end, last.-लीन a. hidden, con- cealed.-लोपः dropping of the final of a word. (न्ते˚)-वासिन् a. dwelling near the frontiers, dwelling close by. -m. [अन्ते गुरुसमीपे वस्तुं शीलं यस्य]1 a pupil (who always dwells near his master to receive instruction); P.IV.3.14;VI.2.36.; Ms.4.33.-2 a chāṇḍāla (who dwells at the extremity of a village).-वेला = ˚कालः q. v.-व्यापत्तिः f. change of the final syllable, as in मेघ from मिह् Nir.-शय्या 1 a bed on the ground.-2 the last bed, death-bed; hence death itself.-3 a place for burial or burning.-4 a bier or funeral pile.-संश्लेषः union (सन्धि), joint; सुखदुःखान्तसंश्लेषम् (काल- चक्रम्) Mb.14.45.3.-सत्क्रिया last rites, funeral ceremonies, obsequies.-सढ् m. pupil; तमुपासते गुरुमिवा- न्तसदः Ki.6.34.-स्वरितः the svarita accent on the last syllable of a word. -
12 हर्षण _harṣaṇa
हर्षण a. (-णा or-णी f.) [हृष्-णिच् ल्यु]1 Causing delight, gladdening, delightful, pleasant.-2 Causing the hair of the body to stand erect; संवादमिममश्रौषमद्भुतं रोमहर्षणम् Bg.18.74.-णः 1 N. of one of the five arrows of Kāmadeva.-2 A morbid affection of the eyes.-3 A deity presiding over the funeral ceremonies.-4 A funeral and other rites; L. D. B.-5 One of the 27 yogas (Astr.); L. D. B.-णम् 1 Joy, delight, happiness, gladdening, delighting; दुर्हृदामप्रहर्षाय सुहृदां हर्षणाय च Mb.-2 Raising the spirit (of an army); खातकव्यूहतत्त्वज्ञं बल- हर्षणकोविदम् Mb.12.118.11.-3 Erection of the sexual organ, sexual excitement. -
13 འདས་མཆོད་
['das mchod]funeral ceremonies, religious ceremonies observed at death, death anniversary of deceased parents and lamas -
14 ལོ་མཆོད་
[lo mchod]funeral ceremonies, religious ceremonies observed at death and death anniversaries -
15 humō
humō āvī, ātus, āre [humus], to cover with earth, inter, bury: eum: corpus humandum, V.: militari honestoque funere humaverunt, performed his funeral rites, N.: solamen humandi, in funeral ceremonies, V.* * *humare, humavi, humatus Vinter, bury -
16 solvō
solvō solvī (soluit, Ct.; soluisse, Tb.), solūtus, ere [2 se+luo], to loosen, unbind, unfasten, unfetter, untie, release: iube solvi (eum), T.: ad palum adligati repente soluti sunt: ita nexi soluti (sunt), L.: Solvite me, pueri, V.: quo modo solvantur (nodi), Cu.: solve capillos, untie, O.: crines, let down, O.: terrae quem (florem) ferunt solutae, i. e. thawed, H.: Solve senescentem equum, i. e. from service, H.: talibus ora solvit verbis, freely opens, O.: Solvite vela, unfurl, V.— To detach, remove, part, disengage, free: ancorā solutā (i. e. a litore): classis retinacula solvi iussit, O.: teque isto corpore solvo, V.: partūs, to bring forth, O.—Of ships, to free from land, set sail, weigh anchor, leave land, depart: navīs solvit, Cs.: primis tenebris solverat navem, L.: cum foedere solvere navīs, O.: navīs a terrā solverunt, Cs.: ab Corintho solvere navīs, L.: tertia fere vigiliā solvit (sc. navem), Cs.: nos eo die cenati solvimus: a Brundusio solvit, L.: Alexandriā solvisse: portu solventes.— To untie, unfasten, unlock, unseal, open: ille pharetram Solvit, uncovered, O.: solutā epistulā, N.: solutis fasciis, Cu.— To take apart, disintegrate, disunite, dissolve, separate, break up, scatter, dismiss: ubi ordines procursando solvissent, L.: agmina Diductis solvēre choris, V.: solvit maniplos, Iu.: coetuque soluto Discedunt, O.: urbem solutam reliquerunt, disorganized: si solvas ‘Postquam discordia tetra’... Invenias, etc., H.— To relax, benumb, make torpid, weaken: ima Solvuntur latera, V.: pennā metuente solvi, i. e. unflagging, H.: illi solvuntur frigore membra, V.: corpora somnus Solverat, O.: somno vinoque solutos, O.: Solvitur in somnos, V.— To loosen, break up, part, dissolve, disperse, divide, scatter: omne conligatum solvi potest: solvere navīs et rursus coniungere, Cu.: membra ratis, O.— To dissolve, melt, turn, change: nives solvere, melt, O.: (vitulo) per integram solvuntur viscera pellem, V.—Of fastenings, to loose, remove, cancel, untie, unlock: nullo solvente catenas, O.: Frenum solvit, Ph.: Solvitur acris hiemps, H.: a corpore bracchia, relaxes his hold, O.: crinalīs vittas, V.: vinculum epistulae, Cu.—Fig., to free, set free, release, loose, emancipate, relieve, exempt: linguam ad iurgia, O.: cupiditates suas, Cu.: Bassanitas obsidione, L.: ut religione civitas solvatur: Vopiscus, solvatur legibus, be exempted: petente Flacco ut legibus solveretur, L.: ut is per aes et libram heredes testamenti solvat, release the testamentary heirs: reus Postumus est eā lege... solutus ac liber, i. e. the law does not apply to: solutus Legibus insanis, H.: vos curis ceteris, T.: solvent formidine terras, V.: Vita solutorum miserā ambitione, H.: longo luctu, V.: calices quem non fecere Contractā in paupertate solutum? i. e. from cares, H.: ego somno solutus sum, awoke.— To acquit, absolve, cleanse, relieve: ut scelere solvamur, be held guiltless: hunc scelere solutum periculo liberavit: Sit capitis damno Roma soluta mei, O.— To relax, smooth, unbend, quiet, soothe (poet.): solvatur fronte senectus (i. e. frons rugis solvatur), be cleared, H.: arctum hospitiis animum, H.—Of ties, obligations, or authority, to remove, cancel, destroy, efface, make void, annul, overthrow, subvert, violate, abolish: solutum coniugium, Iu.: nec coniugiale solutum Foedus in alitibus, O.: culpa soluta mea est, O.: quos (milites), soluto imperio, licentia conruperat, S.: solvendarum legum principium (i. e. dissolvendarum), Cu.: disciplinam militarem, subvert, L.: pactique fide data munera solvit, i. e. took back, O.— To loosen, impair, weaken, scatter, disperse, dissolve, destroy: plebis vis soluta atque dispersa, S.: senectus quae solvit omnia, L.: nodum (amicitiae) solvere Gratiae, H.: hoc firmos solvit amores, O.— To end, remove, relieve, soothe: ieiunia granis, O.: Curam Dulci Lyaeo, H.: corde metum, V.: pudorem, V.: solutam cernebat obsidionem, the siege raised, L.: Solventur risu tabulae (see tabula), H.— To accomplish, fulfil, complete, keep (of funeral ceremonies, vows, and promises): omnia paterno funeri iusta, finish the burial rites: iustis defunctorum corporibus solutis, Cu.: exsequiis rite solutis, V.: vota, fulfil: Vota Iovi, O.: solvisti fidem, you have kept your promise, T.: Esset, quam dederas, morte soluta fides, i. e. your pledge (to be mine through life), O.— To solve, explain, remove: quā viā captiosa solvantur, i. e. are refuted: Carmina non intellecta, O.: nodos iuris, Iu.—Of debts, to fulfil, pay, discharge, pay off: hoc quod debeo peto a te ut... solutum relinquas, settled: Castricio pecuniam iam diu debitam, a debt of long standing: ex quā (pensione) maior pars est ei soluta: rem creditori populo solvit, L.: ut creditae pecuniae solvantur, Cs.: debet vero, solvitque praeclare.—Of persons, to make payment, pay: cuius bona, quod populo non solvebat, publice venierunt: ei cum solveret, sumpsit a C. M. Fufiis: pro vecturā: tibi quod debet ab Egnatio, pay by a draft on Egnatius: numquam vehementius actum est quam ne solveretur, to stop payments: nec tamen solvendo aeri alieno res p. esset, able to pay its debt, L.; hence the phrase, solvendo esse, to be solvent: solvendo non erat, was insolvent: cum solvendo civitates non essent: ne videatur non fuisse solvendo.—Of money or property, to pay, pay over, hand over (for pecuniā rem or debitum solvere): emi: pecuniam solvi: pro quo (frumento) pretium, L.: quae praemia senatus militibus ante constituit, ea solvantur: arbitria funeris, the expenses of the funeral: Dona puer solvit, paid the promised gifts, O.: HS CC praesentia, in cash: legatis pecuniam pro frumento, L.—Of a penalty, to accomplish, fulfil, suffer, undergo: iustae et debitae poenae solutae sunt: capite poenas, S.: meritas poenas solvens, Cu.* * *solvere, solvi, solutus Vloosen, release, unbind, untie, free; open; set sail; scatter; pay off/back -
17 bustuarius
bustŭārĭus, a, um, adj. [id.], of or pertaining to the place where dead bodies were burned:gladiator,
that fought at a funeral pile in honor of the dead, Cic. Pis. 9, 19; Tert. Spect. 11; cf. Serv. ad Verg. A. 10, 519 (Cicero so calls Clodius, in the passage cited, on account of a tumult which he caused at the funeral ceremonies that Cicero's brother made in honor of Marius):moecha,
she who prostitutes herself among tombs, Mart. 3, 93, 15:altare,
upon which men were offered, Tert. Pall. 4:latro = bustirapus,
Amm. 28, 1, 12. -
18 кудуо
-
19 kuduo
Религия: (In traditional African religions, cast-brass ritual vessels used in funeral ceremonies) кудуо -
20 अर्जुन _arjuna
अर्जुन a. [अर्ज्-उनन् णिलुक् च Uṇ.3.58] (-ना, -नी f.).1 White, clear, bright, of the colour of day; अहश्च कृष्णमहरर्जुनं च Rv.6.9.1; पिशङ्गमौञ्जीयुजमर्जुनच्छविम् Śi.1.6.-2 Silvery; यत्र वः प्रेङ्खा हरिता अर्जुना Av.4.37.5.-नः 1 The white colour.-2 A peacock.-3 A sort of cutaneous disease.-4 A tree (Mar. अर्जुनसादडा), with useful rind; Mb.3.64.3.-5 N. of the third Pāṇḍava who was a son of Kuntī by Indra and hence called ऐन्द्रि also. [Arjuna was so called because he was 'white' or 'pure in actions' (पृथिव्यां चतुरन्तायां वर्णो मे दुर्लभः समः । करोमि कर्म शुद्धं च तेन मामर्जनं विदुः). He was taught the use of arms by Droṇa and was his favourite pupil. By his skill in arms he won Draupadī at her Svayaṁvara (see Draupadī). For an involuntary transgression he went into temporary exile and during that time he learnt the science of arms from Paraśurāma. He married Ulūpī, a Nāga Princess, by whom he had a son named Irāvat, and also Chitrāṅgadā, daughter of the king of Maṇipura, who bore him a son named Babhruvāhana. During this exile he visited Dvārakā, and with the help and advice of Kṛiṣṇa succeeded in marrying Subhadrā. By her he had a son named Abhimanyu. Afterwards he obtained the bow (Gāṇḍiva from the god Agni whom he assisted in burning the Khāṇḍva forest. When Dharma, his eldest brother, lost the kingdom by gambling, and the five brothers went into exile, he went to the Himālayas to propitiate the gods and to obtain from them celestial weapons for use in the contemplated war against Kauravas. There he fought with Śiva who appeared in the disguise of a Kirāta; but when he discovered the true character of his adversary he worshipped him and Śiva gave him the Pāśupatāstra. Indra, Varuṇa, Yama and Kubera also presented him with their own weapons. In the 13th year of their exile, the Pāṇḍavas entered the service of the King of Virāṭa and he had to act the part of a eunuch, and music and dancing master. In the great war with the Kauravas Arjuna took a very distinguished part. He secured the assistance of Kṛiṣṇa who acted as his charioteer and related to him the Bhagavadgītā when on the first day of the battle he hesitated to bend his bow against his own kinsmen. In the course of the great struggle he slew or vanquished several redoubtable warriors on the side of the Kauravas, such as Jayadratha, Bhīṣma, Karṇa &c. After Yudhiṣṭhira had been installed sovereign of Hastināpura, he resolved to perform the Aśvamedha sacrifice, and a horse was let loose with Arjuna as its guardian. Arjuna followed it through many cities and Countries and fought with many kings. At the city of Maṇipura he had to fight with his own son Babhruvāhana and was killed; but he was restored to life by a charm supplied by his wife Ulūpī. He traversed the whole of Bharata- khaṇda and returned to Hastināpura, loaded with spoils and tributes, and the great horse-sacrifice was then duly performed. He was afterwards called by Kṛiṣna to Dvārakā amid the internecine struggles of the Yādavas and there he performed the funeral ceremonies of Vasudeva and Kṛiṣṇa. Soon after this the five Pāṅdavas repaired to heaven having installed Parīkṣit -the only surviving son of Abhimanyu-- on the throne of Hastināpura. Arjuna was the bravest of the Pāṇdavas, high-minded, generous, upright, handsome and the most prominent figure of all his brothers. He has several appellations, such a Pārtha, Gudākeśa, Savyasāchī, Dhanañjaya, Phālguna, Kirītin, Jīṣṇu, Śvetavāhana, Gāṇḍivin &c.] cf. अर्जनः फाल्गुनो जिष्णुः किरीटी श्वेतवाहनः । बीभत्सुर्विजयः कृष्णः सव्यसाची धनञ्जयः ॥-6 N. of Kārtavīrya, slain by Parasurāma See कार्तवीर्य.-7 N. of a country Bṛi. S.14. 25.-8 The only son of his mother.-9 N. of Indra.-1 N. of a tree, Jerminalia Arjuna (Mar. अईन). The tree is rarer in south India. The colour of its bark is white. It is a forest-tree bearing fragrant flowers appearing in panicles like those of the Mango-tree.-नी 1 A procuress, bawd.-2 A cow. तथार्जुनीनां कपिला वरिष्ठा Mb.13.73.42.-3 A kind of serpent; अर्जुनि पुनर्वोयन्तु˚ Av.2.24.7.-4 N. of Uṣhā, wife of Aniruddha.-5 N. of a river com- monly called करतोया.-6 (न्यौ, -न्यः dual and pl.) N. of the constellation Phalgunī. अघासु हन्यन्ते गावो$र्जुन्योः पर्युह्यते Rv.1.85.13.-नम् 1 Silver. वीरुद्भिष्टे अर्जुनं संविदानम् Av.5.28.5.-2 Gold.-3 Slight inflammation of the white of the eye.-4 Grass.-न<?> (Pl.) The descend- ants of Arjuna; cf. अर्जुनः ककुभे पार्थे कार्तवीर्यमयूरयोः । मातुरेकसुते वृक्षे धवले नयनामये । तृणभेदे गवि स्त्री स्यात्...Nm.-Comp. -अभ्रम N. of a medicament.-ईश्वरतीर्थम् N. of a holy place. Siva P.-उपमः the teak tree; also शाकद्रुम and महापत्राख्यवृक्ष.-काण्ड a. having a white stem or appendage. बभ्रोरर्जनकाण्डस्य यवस्य ते Av.2.8.3.-च्छवि a. white, of a white colour.-ध्वजः 'white- bannered', N. of Hanūmat.-पाकी N. of a plant and its fruits.-बदरः The fibre of the Arjuna plant; अर्जुन- बदरा मेखलाः क्रियन्ताभू । ŚB. on MS.9.4.25-मिश्रः Name of a commentator on the Mb.-सखिः (L.) Kriṣṇa.-सिंहः N. of a prince (Inscriptions).
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